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Discover New Mexico: Bandelier National Monument


 The state of New Mexico is literally covered in well preserved dwelling places that were once inhabited by ancient cultures. Last week we featured the amazing Gila Cliff Dwellings, this week we are spotlighting a possibly even more spectacular site, the Bandelier National Monument.

 

 The Low-Down: 

 Bandelier National Monument is a 33,677-acre (13,629 ha) United States National Monument near Los Alamos in Sandoval and Los Alamos counties, New Mexico. The monument preserves the homes and territory of the Ancestral Puebloans of a later era in the Southwest. Most of the pueblo structures date to two eras, dating between 1150 and 1600 AD. 

 The monument is 50 square miles (130 km2) of the Pajarito Plateau, on the slopes of the Jemez volcanic field in the Jemez Mountains. Over 70% of the monument is wilderness, with over one mile of elevation change, from about 5,000 feet (1,500 m) along the Rio Grande to over 10,000 feet (3,000 m) at the peak of Cerro Grande on the rim of the Valles Caldera, providing for a wide range of life zones and wildlife habitats. 3 miles (5 km) of road and more than 70 miles (110 km) of hiking trails are built. The monument protects Ancestral Pueblo archeological sites, a diverse and scenic landscape, and the country's largest National Park Service Civilian Conservation Corps National Landmark District.

 Bandelier was designated by President Woodrow Wilson as a national monument on February 11, 1916, and named for Adolph Bandelier, a Swiss-American anthropologist, who researched the cultures of the area and supported preservation of the sites. The park infrastructure was developed in the 1930s by crews of the Civilian Conservation Corps and is a National Historic Landmark for its well-preserved architecture. The National Park Service cooperates with surrounding Pueblos, other federal agencies, and state agencies to manage the park.- Wiki


History:

Bandelier's human history extends back for over 10,000 years when nomadic hunter-gatherers followed migrating wildlife across the mesas and canyons. By 1150 CE Ancestral Pueblo people began to build more permanent settlements. Reminders of these past times are still evident in the park as are the strong ties of the modern Pueblo people. By 1550 the Ancestral Pueblo people had moved from their homes here to pueblos along the Rio Grande (Cochiti, San Felipe, San Ildefonso, Santa Clara, Santo Domingo).

In the mid-1700's Spanish settlers with Spanish land grants made their homes in Frijoles Canyon. In 1880 Jose Montoya of Cochiti Pueblo brought Adolph F. A. Bandelier to Frijoles Canyon. Montoya offered to show Bandelier his people's ancestral homelands.


In 1916 legislation to create Bandelier National Monument was signed by President Woodrow Wilson. In 1925 Evelyn Frey and her husband, George, arrived to take over the Ranch of the 10 Elders that had been built by Judge Abbott in 1907. Between 1934 and 1941 workers from the Civilian Conservation Corps (CCC) worked from a camp constructed in Frijoles Canyon. Among their accomplishments is the road into Frijoles Canyon, the current visitor center, a new lodge, and miles of trails. For several years during World War II the park was closed to the public and the Bandelier lodge was used to house Manhattan Project scientists and military personnel. - Source


I think that this cave painting at Bandelier explains why primitive cultures in New Mexico chose to build communities in caves and mountain sides. If I'm not mistaken the illustration at the bottom left seems to show someone fighting off something that resembles a Tyrannosaurus Rex. If the 70s TV series Land of the Lost taught us anything, it was that the best place to live away from dinosaurs was a cave in the side of a mountain.

Don't act like you don't see it to.


  Frijoles Canyon contains a number of ancestral pueblo homes, kivas (ceremonial structures), rock paintings, and petroglyphs. Some of the dwellings were rock structures built on the canyon floor; others were cavates produced by voids in the volcanic tuff of the canyon wall and carved out further by humans. A 1.2-mile (1.9 km), predominantly paved, "Main Loop Trail" from the visitor center affords access to these features. A trail extending beyond this loop leads to Alcove House (formerly called Ceremonial Cave, and still so identified on some maps), a shelter cave produced by erosion of the soft rock and containing a small, reconstructed kiva that hikers may enter via ladder.


One site of archaeological interest in the canyon is Tyuonyi (Que-weh-nee) pueblo and nearby building sites, such as Long House. Tyuonyi is a circular pueblo site that once stood one to three stories tall. Long House is adjacent to Tyounyi, built along and supported by the walls of the canyon. A reconstructed Talus House is also found along the Main Loop Trail. 

 Remnants of Tyuonyi Pueblo in Frijoles Canyon These sites date from the Pueblo III Era (1150 to 1350) to the Pueblo IV Era (1350 to 1600). The age of the Tyuonyi construction has been fairly well established by the tree-ring method of dating, widely and successfully used by archeologists in the Southwest. Ceiling-beam fragments recovered from various rooms have been dated between 1383 and 1466. This general period seems to have been a time of much building in Frijoles Canyon; a score of tree-ring dates from the Rainbow House ruin, which is down the canyon a half-mile, also fall in the early and middle 15th century. Perhaps the last construction anywhere in Frijoles Canyon occurred close to 1500, with a peak of population reached near that time or shortly thereafter. 

 The century before Tyuonyi's construction is thought to have been characterized by intense change and migration in the Ancestral Puebloan culture. The period of highest population density in Frijoles Canyon corresponds to a period contemporaneous with a wide-scale migration of Ancestral Puebloans away from the Four Corners area, which was suffering a deep drought, environmental stress, and social unrest in the Pueblo III period. Scholars believe that some Ancestral Puebloan groups relocated into the Rio Grande valley, southeast of their former territories, founding Tyuonyi and nearby sites. The pueblo was abandoned by 1600. The inhabitants relocated to pueblos near the Rio Grande, such as Cochiti and San Ildefonso Pueblos, which have been occupied ever since. 

 Other, more rustic trails enter the backcountry, which contains additional smaller archaeological sites, canyon/mesa country, and some transient waterfalls. Hikes to many of these areas are feasible and range in length from short (<1 hour) excursions to multi-day backpacks. Some of the backcountry sites have been submerged, damaged, or rendered inaccessible by Cochiti Lake, a reservoir on the Rio Grande created to reduce the seasonal flooding that threatened communities and agricultural areas downstream.

A detached portion of the monument, called the Tsankawi unit, is located near the town of Los Alamos. It has some excavated sites and petroglyphs. Also at the Tsankawi unit are the remains of the home and school for indigenous people established in the late 19th century by Baroness Vera von Blumenthal and her lover Rose Dougan (or Dugan).

In the upper elevations of the monument, Nordic skiing is possible on a small network of trails reachable from New Mexico Highway 4. Not every winter produces snowfall sufficient to allow good skiing.

 

 Check Out:






Sorry, the drawing on the left looks like a dinosaur. I know that I've seen to many movies.


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